The door is always open. The light is always ready to receive us. But we have to learn how to tread the path.
Fortunately for us, all of the wonderful myths and legends of ancient Greece, as well as all the sacred and beautiful stories of Judaism, Christianity and Islam, have the common aim of showing us, through symbols and allegories, a practical method for reaching spiritual enlightenment, for returning ‘home’.
THE DOOR IS OPEN describes the seven precise steps that are revealed in all great mythology and scripture, along with enjoyable and effective spiritual exercises and activities that are suitable for individual seekers or groups of friends working together.
This is a story that has been lost and forgotten, even though the entire tale has been right before our eyes the whole time.
Author: Andrew Cort
A native of Boston (and life-long Red Sox fan) who came of age in the turbulent 1960’s, Dr. Andrew
Cort has followed a uniquely versatile path through life. He received his Bachelor’s Degree (in English) and Master’s in Teaching (Science Education) from Colgate University. He then went on to receive a Doctor of Chiropractic Degree from New York Chiropractic College (he practiced in New York City for ten years, focusing on nutrition, exercise, applied kinesiology, and the mind’s impact on physical health), as well as a Law Degree from Boston College Law School (he is a member of the Massachusetts Bar). During his years in New York, Dr. Cort served on the Executive Board of H.E.A.L., Inc. (“Health Education AIDS Liaison”) and wrote his first book, on issues of health care and the environment,Our Healing Birthright: Taking Responsibility for Ourselves and Our Planet (Inner Traditions, 1990, currently out of Deeply committed to education, spirituality, and activism, Dr. Cort has taught in a variety of colleges and schools, private and public, including The State University of New York in Morrisville, NY; Bay State College, in Boston, MA; The Desisto School, in Stockbridge, MA (a private school for troubled youth); Berkshire Community College, in Pittsfield, MA; and the Springfield Public School System, in Springfield, MA. Dr. Cort has taught courses in Mathematics, Physics, English, Mythology, Business Law, General Science, and English.
In addition to academic studies in literature, science, law and mathematics, he has studied the work of many spiritual traditions — from the Bible, Plato, the Qur’an, Dante, etc., to contemporary teachers including G.I. Gurdjieff, P.D. Ouspensky, Rudolf Steiner, Paul Brunton, Anthony Damiani, Sri Aurobindo, Mme. Blavatsky, Oscar Ichazo, and others.
Dr. Cort is the author of numerous books and articles on religion, spirituality, mythology, politics, history, science, education and healing, and how these all relate to contemporary American culture. Following in the tradition of Socrates, he considers himself a student, and not a teacher, of these extraordinary thinkers, philosophers, mystics, and writers. His work invites readers to study along with him.
Feminine: Women in the Bible.
Andrew Cort lives in the Berkshires in western Massachusetts, and can be reached at Andrew@AndrewCort.com. He is an accomplished, energetic, and articulate public speaker, and is available for interviews and speaking engagements.
Andrew Cort is an expert on the inner message of Spiritual Awakening that is always ready to be found in the wonderful stories of the Bible and Greek Mythology. To receive several FREE GIFTS from Dr. Cort (a copy of Chapter One, ‘Making the Decision’, from his new book, THE DOOR IS OPEN; a copy of his article on RECONCILING SCIENCE AND RELIGION; and a complete version of the Bible’s erotic masterpiece, SONG OF SONGS , adapted as a Poetic Dialogue to be read out loud by lovers; as well as a subscription to his SPIRITUAL GROWTH NEWSLETTER) click here. You can also learn more on his blog, Spirituality and Religion.
SODOM AND GOMORRAH, FIRE AND BRIMSTONE
When Abraham (who, according to the Kabbalah, is the personification of the highest human quality: Loving-Kindness) learned of the impending destruction of Sodom, he beseeched the Lord to be merciful, and to spare the city, since surely not every single resident was a sinner. He asked God if He would be willing to spare Sodom if He found fifty righteous souls therein. The Lord answered, “If I find within the city of Sodom fifty innocent ones, I will forgive the whole place for their sake.” Feeling emboldened, Abraham then asked what would happen if He only found forty-five. Again the Lord said He would spare the city. Abraham then continued his questions: What about forty? thirty? twenty? Each time, the Lord agreed to spare the city. Then Abraham said, “Let not my Lord be angry if I speak but this last time: What if ten should be found there?” Again the Lord agreed. But that was it, and Abraham went no further.Why did Abraham stop at ten? Why not one? ‘Ten’ is certainly an interesting number. Pythagoras called it the Perfect Number, the Number of Man. Abraham may have been aware that God would one day reveal Ten Commandments to the children of Israel, and perhaps he felt there should be a minimum of at least one person keeping each commandment if Sodom was to be saved. Some legends suggest that Abraham recalled that Noah had eight righteous souls in his family, and since these eight had not been sufficient for God to spare that whole generation there was no need now to continue this conversation. Or perhaps, as some legends suggest, he simply felt confident that his nephew Lot, along with his wife, four daughters, sons-in-law, and grandchildren, would more than total ten righteous souls.But more than likely the story simply means that, while a certain degree of negativity and evil can be tolerated, forgiven, and eventually redeemed, there comes a point where it is simply too extreme and too dangerous, and has to be annihilated.Abraham, of course, made no claim to be the enforcer of this code: his role was solely to plead for Mercy – a good reminder for many contemporary people who feel called upon to personally judge and punish their particular choice of ‘sinners’. After all, the people in this story – including the horrible citizens of Sodom – are all symbols of qualities living inside us. They do not represent some ‘other’ person. This entire story is taking place right now within theconfines of every human soul. The real meaning of the story is that the negativity and evil that has to be ‘annihilated’ is our own.
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